Blog

Lebanon holds maiden parliamentary elections in 9 years

A woman shows her ink-stained finger after casting her vote during the parliamentary election in Lebanon’s capital Beirut on May 6, 2018.

A woman shows her ink-stained finger after casting her vote during the parliamentary election in Lebanon’s capital Beirut on May 6, 2018.   | Photo Credit: REUTERS

Lebanese began voting on Sunday in their first general election for nine years, one that is seen as unlikely to upend the country’s basic contours of power but is important for economic stability.

The streets of Beirut were quiet early on Sunday, but small crowds had gathered around the schools being used as polling stations and walls were plastered with party flags and pictures of the leading candidates.

I will choose new faces

Abu Sami (40), a civil servant, said he was tired of the established politicians. “Today I will choose new faces,” he said.

Lebanon has mostly weathered the regional storm caused by seven years of war in neighbouring Syria that has drawn in regional powers and unleashed a wave of refugees, but it has gone through several internal crises since the last election.

Television broadcasts showed voters queuing up at polling stations across the tiny Mediterranean country to cast their ballots under new voting rules that still preserve the country’s sectarian power sharing system.

A fair idea will come overnight

Voting is scheduled to last from 7 a.m. (0400 GMT) until 7 p.m. (1600 GMT), with unofficial results expected to start coming in overnight and a formal tally announced in the coming days.

Election law makes it illegal to publish forecasts of how the parties will perform. Whatever the result, another coalition government including most of the major parties, like that which has governed since 2016, is likely to be formed after the election, analysts have said.

Hariri’s performance under watch

Analysts are closely watching the performance of Sunni Muslim Prime Minister Saad al-Hariri’s Future Movement party and that of the Iran-backed, Shia Hezbollah group and its allies.

The country has periodically been an arena for the intense regional competition between Iran and Saudi Arabia. However, in this election, Riyadh has pulled back from its previous support for Mr. Hariri, backing that helped Future in 2009.

Getting a new government in place quickly would reassure investors of Lebanon’s economic stability after donors pledged $11 billion in soft loans for a capital investment programme last month, in return for fiscal and other reforms. The first follow-up meeting is expected within weeks.

Lebanon has one of the world’s highest debt-to-GDP ratios and the International Monetary Fund has warned its fiscal trajectory is unsustainable.

Ratings agencies had stressed the importance of Lebanon going ahead with the election after parliament had extended its term several times as a sign that the country was returning to normal after years of political difficulty.

Security presence

After the last election in 2009, the onset of Syria’s civil war, the arrival of over a million refugees and a series of militant attacks aggravated internal political rifts.

Rival blocs in parliament could not agree on a new president between 2014 and 2016 and decided three times to delay elections, partly because of disagreement over moving from a winner-takes-all to a proportional voting system.

Voters are registered not where they live, but in the district their ancestors came from, meaning large numbers of voters have to travel from the capital Beirut to villages across the country.

The complicated new system has confused some voters and made the contest unpredictable in formerly safe seats. But it has done little to undermine the long-entrenched political elite, a group that includes local dynasties and former warlords.

Independents did better in civic polls

In municipal elections two years ago, independent candidates did well against established political parties by drawing on public anger at poor government services, including a crisis in which mountains of garbage piled in the streets.

Despite some acts of violence and intimidation connected to the election in recent weeks, no major incidents were reported in the immediate run-up to voting.

However, there was a security presence in Beirut on Sunday and a Reuters witness saw a long military column of armoured vehicles and other troop carriers driving slowly into the capital. Security forces stood sentry on street corners and near the polling booths.

अरुण दाते : ‘संगीतातला राजा माणूस’ हरपला

अरुण दाते.Image copyrightFACEBOOK/AJAY DHONGDE
प्रतिमा मथळाअरुण दाते.

ज्येष्ठ भावगीत गायक अरुण दाते यांचं रविवारी सकाळी सहा वाजता निधन झालं. वयाच्या 84व्या वर्षी प्रदीर्घ आजारपणानंतर दाते यांनी मुंबईत अखेरचा श्वास घेतला.

‘शुक्रतारा मंदवारा’, ‘भातुकलीच्या खेळामधली’, ‘स्वरगंगेच्या काठावरती’, ‘या जन्मावर या जगण्यावर’… अशी अनेक गाणी अरुण दाते यांच्या आवाजात अजरामर झाली.

सुप्रसिद्ध गायक रामुभय्या दाते यांचे सुपुत्र असलेल्या अरुण दातेंचा जन्म 4 मे 1934 रोजी झाला होता. शिक्षण पूर्ण झाल्यानंतर त्यांनी पुढे गायनावर आणि विशेषतः भावगीतांवर लक्ष केंद्रित केलं.

‘शतदा प्रेम करावे’ हे त्यांचं आत्मचरित्र 2016 साली प्रकाशित झालं होतं. या आधीही दातेंच्या आयुष्यावर एक पुस्तक प्रकाशित झालं होतं, पण त्याची उपलब्धता नसल्याने हे नवीन चरित्र प्रकाशित करण्यात आलं होतं.

‘गाण्यावर कमालीची श्रद्धा’

ज्येष्ठ गायक सुरेश वाडकर यांनी बीबीसी मराठीला सांगितलं की, “अरुण दाते मला मोठ्या भावाप्रमाणे होते. ते एक श्रेष्ठ गायक तर होतेच पण माणूस म्हणूनही तितकेच चांगले होते. सगळ्या संगीतप्रेमींना हा खूप मोठा धक्का आहे आणि संगीतविश्वाचं हे फार मोठं नुकसान आहे. अरुण दाते ही भारताला मिळालेली फार मोठी देणगी होती, ती आज हरपली.”

‘शुक्रतारा’ या अरुण दातेंच्या भावगीतांच्या कार्यक्रमाचे देश-विदेशात 2500 वर प्रयोग झाले होते. 2014 साली त्यांनी नाशिकमध्ये शेवटचा कार्यक्रम केला, असं त्यांच्याबरोबर 28 वर्षं तबल्याची साथ केलेले अजय धोंगडे यांनी बीबीसी मराठीला सांगितलं.

“इतके कार्यक्रम केले तरी प्रत्येक कार्यक्रमाआधी रिहर्सल करण्यावर त्यांचा भर असायचा. गाण्यावर त्यांची कमालीची श्रद्धा होती,” असंही धोंगडे यांनी सांगितलं.

यशवंत देव, मंगेश पाडगांवकर, श्रीनिवास खळे आणि अरूण दाते या चौघांना मराठी भावगीत विश्वात विशेष स्थान आहे. याबद्दलची आठवण सांगताना धोंगडे म्हणाले, “यशवंत देव, मंगेश पाडगांवकर आणि श्रीनिवास खळे या तिघा कलाकारांबरोबर दातेंचं विशेष नातं होतं. त्यांनी अनेकदा एकत्र काम केलं होतं पण यांच्यापैकी कुणालाही भेटल्यानंतर ते वाकून नमस्कार करायचे, कारण त्यांना या लोकांबद्दल प्रचंड आदर होता.”

अरुण दाते, मंगेश पाडगावकर आणि यशवंत देव यांच्यासोबत संगीत समीक्षक विश्वास नेरूरकरImage copyrightFACEBOOK / VISHWAS NERURKAR
प्रतिमा मथळाअरुण दाते, मंगेश पाडगावकर आणि यशवंत देव यांच्यासोबत संगीत समीक्षक विश्वास नेरूरकर

अरुण दाते यांच्यावर आज दुपारी चार वाजता मुंबईच्या सायन स्मशानभूमीत अंत्यसंस्कार करण्यात येतील, अशी माहिती त्यांनी दिली.

4 मे 1934 साली इंदूरमध्ये जन्मलेल्या अरुण दातेंचा नागपूरशीही जवळचा संबंध होता. त्यांची आठवण सांगताना केंद्रीय मंत्री नितीन गडकरी म्हणाले, “अरुण दातेंशी माझा जवळून संबंध आला. नागपुरात त्यांनी एम्प्रेस टेक्सटाईल मिलमधून काम सुरू केलं. त्यांची गीतं आणि शब्द मराठी माणूस कधीही विसरू शकणार नाही. त्यांच्या आठवणी नेहमीच रसिकांच्या मनात संगीत आणि गाण्याच्या माध्यमातून जाग्या राहतील.”

‘संगीतातला राजा माणूस’

अरुण दाते पुण्यात राहत असताना त्यांचे शेजारी असलेले गायक-संगीतकार सलील कुलकर्णी यांनी बीबीसी न्यूज मराठीला सांगितलं की, “अरुण दाते मला त्यांच्या ‘अरे यार!’ म्हणण्याच्या खास शैलीमुळे लक्षात राहतील. मी कधी त्यांना दुर्मुखलेलं पाहिलं नाही. 1998 साली आमची पहिली भेट झाली, तेव्हा जसे ते प्रसन्न होते तसेच ते शेवटपर्यंत होते. एखादं गाणं त्यांना आवडलं की ते लगेच सांगायचे ‘अरे यार! काय मस्त चाल केली आहेस तू.’ दाते म्हणजे संगीतातला राजा माणूस होता.”

दातेंबद्दलची एक खास आठवण सांगताना कुलकर्णी म्हणतात, “भावसरगम हा कार्यक्रम सुरुवातीला हृदयनाथ मंगेशकर, उषा मंगेशकर आणि अरुण दाते असे तिघं मिळून करायचे. ही गोष्ट फार थोड्या लोकांना माहिती आहे. नंतर दातेंनी आपला शुक्रतारा हा कार्यक्रम सुरू केला.”

“सुरुवातीला ते इंदोरहून महाराष्ट्रात आले तेव्हा त्यांची मराठीत मोजकीच गाणी होती. पण मला असंही म्हणावंसं वाटतं की ते मराठीत आल्यामुळे आपल्याला अनेक चांगली भावगीतं मिळाली पण एका उत्तम गझल गायकाला आपण मुकलो,” असंही कुलकर्णी सांगतात.


दरम्यान, सोशल मीडियावर अनेकांनी अरुण दातेंच्या लोकप्रिय गाण्यांच्या ओळींमधून त्यांना श्रद्धांजली वाहिली.

NEET: परीक्षा ‘नीट’ व्हावी म्हणून कॉलर कापल्या

पुणे: केंद्रीय माध्यमिक शिक्षण मंडळातर्फे वैद्यकीय पदवी अभ्यासक्रमाच्या प्रवेशासाठीच्या नीट या सामाईक परीक्षेसाठी परीक्षा केंद्रावर आलेल्या अनेक विद्यार्थ्यांनी ड्रेस कोडचे नियम धाब्यावर बसवले. कॉलर असलेलं शर्ट घालून येण्यास मनाई केलेली असतानाही अनेक विद्यार्थी कॉलर असलेलं शर्ट घालून परीक्षेसाठी आले. त्यामुळे परीक्षा केंद्रावर आलेल्या विद्यार्थ्यांच्या शर्टच्या कॉलर कापण्यात आल्या आणि त्यानंतरच त्यांना परीक्षेला बसू देण्यात आलं.

देशभरात नीटच्या परीक्षेला सुरुवात झाली आहे. नीटसाठी या आधीच ड्रेस कोड लागू करण्यात आले आहे. विद्यार्थ्यांना त्याची माहितीही देण्यात आली होती. कॉलर नसलेले शर्ट घालून येण्यापासून ते सोबत पेन न आणण्याच्या सूचनाही विद्यार्थांना देण्यात आल्या होत्या. तरीही अनेक परीक्षा केंद्रावर विद्यार्थ्यांनी ड्रेस कोडचं पालन न केल्याचं दिसून आलं आहे. पुण्यातील पिंपळे सौदागर येथे काही विद्यार्थी कॉलर असलेले शर्ट घालून आले असता त्यांना परीक्षा केंद्रावरच अडवण्यात आले. या विद्यार्थ्यांच्या शर्टाचे कॉलर कात्रीने कापून नंतरच त्यांना परीक्षेला बसू देण्यात आलं.

वैद्यकीय अभ्यासक्रमाच्या एमबीबीएस आणि दंत वैद्यकीय अभ्यासक्रमाच्या एकूण सहा हजार जागांसाठी ही परीक्षा होत असून देशभरातून एकूण १३.२६ लाख ९६१ लाख विद्यार्थी ही परीक्षा देत आहेत. गेल्यावर्षीच्या तुलनेत यंदा परीक्षा देणाऱ्या विद्यार्थ्यांच्या संख्येत २ लाखांनी भर पडली आहे. केंद्रीय माध्यमिक शिक्षण मंडळातर्फे घेण्यात येणाऱ्या या परीक्षेत राज्यातील सुमारे १ लाख ८३ हजार ९६१ विद्यार्थ्यांनी नोंदणी केली असून देशभरातील महाराष्ट्रातून सर्वाधिक विद्यार्थ्यांनी या परीक्षेसाठी नोंदणी केली आहे. देशभरातील एकूण २ हजार २५५ तर राज्यातील ३४५ केंद्रावर नीट होणार आहे. गेल्यावर्षीप्रमाणे यंदाही परीक्षा देणाऱ्या विद्यार्थ्यांसाठी परीक्षेसाठी नियमावली जाहीर केली असून सीबीएसई बोर्डाने जाहीर केलेल्या वेळापत्रकानुसार ५ जून २०१८ रोजी या परीक्षेचा निकाल जाहीर होण्याची शक्यता आहे.

पोशाखासाठी नियमावली 

सीबीएसई बोर्डाने जाहीर केलेल्या नियमावलीनुसार परीक्षेदरम्यान असणाऱ्या पोशाखासाठी नियमावली जाहीर केली आहे. त्यानुसार विद्यार्थ्यांना त्यांचे प्रवेश पत्र, पासपोर्ट आकारातील छायाचित्र याशिवाय कोणत्याही वस्तु परीक्षा केंद्रात घेऊन जाण्यास मनाई करण्यात आली आहे. कोणत्याही प्रकारचे कागद, लेखन साहित्य, पाकीट, इलेक्ट्रॉनिक वस्तू, पट्टा, सॅक, गॉगल्स, अंगठी, माळ यांसह सर्व प्रकारचे दागिने, घड्याळ, ब्रेसलेट, पाण्याची बाटली, खाण्याचे पदार्थ, कोणत्याही धातूच्या वस्तू परीक्षा केंद्रात आणण्यास मज्जाव करण्यात आल्याचं, या अगोदरच बोर्डाने जाहीर केले होते. त्यानुसार प्रत्येक केंद्रावर विद्यार्थ्यांची कसून तपासणी करून या वस्तू जप्त केल्या जात होत्या.

पेनही परीक्षा केंद्रावरच

विद्यार्थ्यांना परीक्षेसाठी पेन ही परीक्षा केंद्रावरच दिला गेला. तर देशभरातील परंपरेनुसार घालण्यात येणाऱ्या पगडी, टोपी किंवा इतर कपडे घालणाऱ्या विद्यार्थ्यांनी परीक्षा केंद्रावर किमान एक तास लवकर येण्याची सूचनाही या वेळी करण्यात आली होती.

Source: https://maharashtratimes.indiatimes.com/maharashtra/pune-news/neet-2018-students-frisked-before-entering-examination-halls/articleshow/64048681.cms?utm_source=mtweb&utm_medium=chrome&utm_campaign=pn

Karl Marx – Journalist, Historian, Economist, Philosopher (1818–1883)

Karl Marx

German philosopher and revolutionary socialist Karl Marx published The Communist Manifesto and Das Kapital, anticapitalist works that form the basis of Marxism.
Synopsis
Born in Prussia on May 5, 1818, Karl Marx began exploring sociopolitical theories at university among the Young Hegelians. He became a journalist, and his socialist writings would get him expelled from Germany and France. In 1848, he published The Communist Manifesto with Friedrich Engels and was exiled to London, where he wrote the first volume of Das Kapital and lived the remainder of his life.

Early Life
Karl Heinrich Marx was one of nine children born to Heinrich and Henrietta Marx in Trier, Prussia. His father was a successful lawyer who revered Kant and Voltaire, and was a passionate activist for Prussian reform. Although both parents were Jewish with rabbinical ancestry, Karl’s father converted to Christianity in 1816 at the age of 35.

This was likely a professional concession in response to an 1815 law banning Jews from high society. He was baptized a Lutheran, rather than a Catholic, which was the predominant faith in Trier, because he “equated Protestantism with intellectual freedom.” When he was 6, Karl was baptized along with the other children, but his mother waited until 1825, after her father died.

 

Marx was an average student. He was educated at home until he was 12 and spent five years, from 1830 to 1835, at the Jesuit high school in Trier, at that time known as the Friedrich-Wilhelm Gymnasium. The school’s principal, a friend of Marx’s father, was a liberal and a Kantian and was respected by the people of Rhineland but suspect to authorities. The school was under surveillance and was raided in 1832.

Education
In October of 1835, Marx began studying at the University of Bonn. It had a lively and rebellious culture, and Marx enthusiastically took part in student life. In his two semesters there, he was imprisoned for drunkenness and disturbing the peace, incurred debts and participated in a duel. At the end of the year, Marx’s father insisted he enroll in the more serious University of Berlin.

In Berlin, he studied law and philosophy and was introduced to the philosophy of G.W.F. Hegel, who had been a professor at Berlin until his death in 1831. Marx was not initially enamored with Hegel, but he soon became involved with the Young Hegelians, a radical group of students including Bruno Bauer and Ludwig Feuerbach, who criticized the political and religious establishments of the day.

In 1836, as he was becoming more politically zealous, Marx was secretly engaged to Jenny von Westphalen, a sought-after woman from a respected family in Trier who was four years his senior. This, along with his increasing radicalism, caused his father angst. In a series of letters, Marx’s father expressed concerns about what he saw as his son’s “demons,” and admonished him for not taking the responsibilities of marriage seriously enough, particularly when his wife-to-be came from a higher class.

Marx did not settle down. He received his doctorate from the University of Jena in 1841, but his radical politics prevented him from procuring a teaching position. He began to work as a journalist, and in 1842, he became the editor of Rheinische Zeitung, a liberal newspaper in Cologne. Just one year later, the government ordered the newspaper’s suppression, effective April 1, 1843. Marx resigned on March 18th. Three months later, in June, he finally married Jenny von Westphalen, and in October, they moved to Paris.

Paris
Paris was the political heart of Europe in 1843. There, along with Arnold Ruge, Marx founded a political journal titled Deutsch-Französische Jahrbücher (German-French Annals). Only a single issue was published before philosophical differences between Marx and Ruge resulted in its demise, but in August of 1844, the journal brought Marx together with a contributor, Friedrich Engels, who would become his collaborator and lifelong friend. Together, the two began writing a criticism of the philosophy of Bruno Bauer, a Young Hegelian and former friend of Marx’s. The result of Marx and Engels’s first collaboration was published in 1845 as The Holy Family.

Later that year, Marx moved to Belgium after being expelled from France while writing for another radical newspaper, Vorwärts!, which had strong ties to an organization that would later become the Communist League.

Brussels
In Brussels, Marx was introduced to socialism by Moses Hess, and finally broke off from the philosophy of the Young Hegelians completely. While there, he wrote The German Ideology, in which he first developed his theory on historical materialism. Marx couldn’t find a willing publisher, however, and The German Ideology — along with Theses on Feuerbach, which was also written during this time — were not published until after his death.

At the beginning of 1846, Marx founded a Communist Correspondence Committee in an attempt to link socialists from around Europe. Inspired by his ideas, socialists in England held a conference and formed the Communist League, and in 1847 at a Central Committee meeting in London, the organization asked Marx and Engels to write Manifest der Kommunistischen Partei (Manifesto of the Communist Party).

The Communist Manifesto, as this work is commonly known, was published in 1848, and shortly after, in 1849, Marx was expelled from Belgium. He went to France, anticipating a socialist revolution, but was deported from there as well. Prussia refused to renaturalize him, so Marx moved to London. Although Britain denied him citizenship, he remained in London until his death.

London
In London, Marx helped found the German Workers’ Educational Society, as well as a new headquarters for the Communist League. He continued to work as a journalist, including a 10-year stint as a correspondent for the New York Daily Tribune from 1852 to 1862, but he never earned a living wage and was largely supported by Engels.

Marx became increasingly focused on capitalism and economic theory, and in 1867, he published the first volume of Das Kapital. The rest of his life was spent writing and revising manuscripts for additional volumes, which he did not complete. The remaining two volumes were assembled and published posthumously by Engels.
In 1836, as he was becoming more politically zealous, Marx was secretly engaged to Jenny von Westphalen, a sought-after woman from a respected family in Trier who was four years his senior. This, along with his increasing radicalism, caused his father angst. In a series of letters, Marx’s father expressed concerns about what he saw as his son’s “demons,” and admonished him for not taking the responsibilities of marriage seriously enough, particularly when his wife-to-be came from a higher class.

Marx did not settle down. He received his doctorate from the University of Jena in 1841, but his radical politics prevented him from procuring a teaching position. He began to work as a journalist, and in 1842, he became the editor of Rheinische Zeitung, a liberal newspaper in Cologne. Just one year later, the government ordered the newspaper’s suppression, effective April 1, 1843. Marx resigned on March 18th. Three months later, in June, he finally married Jenny von Westphalen, and in October, they moved to Paris.

Paris
Paris was the political heart of Europe in 1843. There, along with Arnold Ruge, Marx founded a political journal titled Deutsch-Französische Jahrbücher (German-French Annals). Only a single issue was published before philosophical differences between Marx and Ruge resulted in its demise, but in August of 1844, the journal brought Marx together with a contributor, Friedrich Engels, who would become his collaborator and lifelong friend. Together, the two began writing a criticism of the philosophy of Bruno Bauer, a Young Hegelian and former friend of Marx’s. The result of Marx and Engels’s first collaboration was published in 1845 as The Holy Family.

Later that year, Marx moved to Belgium after being expelled from France while writing for another radical newspaper, Vorwärts!, which had strong ties to an organization that would later become the Communist League.

Brussels
In Brussels, Marx was introduced to socialism by Moses Hess, and finally broke off from the philosophy of the Young Hegelians completely. While there, he wrote The German Ideology, in which he first developed his theory on historical materialism. Marx couldn’t find a willing publisher, however, and The German Ideology — along with Theses on Feuerbach, which was also written during this time — were not published until after his death.

At the beginning of 1846, Marx founded a Communist Correspondence Committee in an attempt to link socialists from around Europe. Inspired by his ideas, socialists in England held a conference and formed the Communist League, and in 1847 at a Central Committee meeting in London, the organization asked Marx and Engels to write Manifest der Kommunistischen Partei (Manifesto of the Communist Party).

The Communist Manifesto, as this work is commonly known, was published in 1848, and shortly after, in 1849, Marx was expelled from Belgium. He went to France, anticipating a socialist revolution, but was deported from there as well. Prussia refused to renaturalize him, so Marx moved to London. Although Britain denied him citizenship, he remained in London until his death.

London
In London, Marx helped found the German Workers’ Educational Society, as well as a new headquarters for the Communist League. He continued to work as a journalist, including a 10-year stint as a correspondent for the New York Daily Tribune from 1852 to 1862, but he never earned a living wage and was largely supported by Engels.

Marx became increasingly focused on capitalism and economic theory, and in 1867, he published the first volume of Das Kapital. The rest of his life was spent writing and revising manuscripts for additional volumes, which he did not complete. The remaining two volumes were assembled and published posthumously by Engels.

Pacific garbage patch may be 16 times bigger than thought

APR 30, 2018 — 6:45 AM EST
beach garbage

Fishing nets and ropes make up nearly half of the mass of plastic in the Pacific Ocean’s notorious garbage patch, a new study suggests.

NOAA CORAL REEF ECOSYSTEM PROGRAM/FLICKR (CC BY 2.0)

We’re going to need a bigger trash can.

There is a pooling of plastic waste that floats in the ocean between California and Hawaii. It’s known as the “great Pacific garbage patch.” This garbage patch spreads over 1.6 million square kilometers (600,000 square miles), a new study finds. And it contains at least 79,000 tons of material. That’s the equivalent to the mass of more than 6,500 school buses. The new numbers mean the hoard is four to 16 times as massive as past estimates had suggested.

Its name might imply a huge floating island of junk. This garbage patch is something else. It’s an area of the ocean where pieces of plastic can be found in high concentration. About 1.8 trillion plastic pieces make up the great Pacific garbage patch, scientists estimate. About 94 percent of the pieces are microplastics. These are particles smaller than half a centimeter (0.2 inch). Because they are so tiny, they make up only 8 percent of the overall mass. Large pieces, 5 to 50 centimeters (2 to 20 inches), account for 25 percent of the mass. Extra-large bits, those bigger than 50 centimeters (20 inches), make up the most of the mass: 53 percent.

Story continues below graph.

garbage graph
In the new study, researchers sorted plastic particles by size and type. These included pieces of hard plastics and thin sheets, nets and ropes and other forms like foam. Based on new estimates, the plastic mass mostly comes from very large particles bigger than 50 centimeters (20 inches). The bulk of those particles are fishing nets and ropes.
L. Lebreton et al/Scientific Reports 2018

Humans’ ocean activities, such as fishing and shipping, shed much of this plastic, the researchers found. Discarded fishing nets, for example, make up almost half of the garbage patch’s mass. A lot of that litter contains especially durable types of plastic. These include polyethylene (PAA-lee-ETH-uh-leen) and polypropylene (PAA-lee-PRO-pu-leen). Such plastics are designed to survive in aquatic environments.

Laurent Lebreton is an oceanographer with Ocean Cleanup. That’s a nonprofit foundation in Delft, the Netherlands. To get the new size and mass estimates, Lebreton and his colleagues collected plastic samples from the ocean surface and took images from above. They also used a computer to model particle pathways based on ocean circulation patterns and what’s known about where the plastic entered the ocean. The team published its findings March 22 in Scientific Reports.

Aerial photos provided the best tallies of the larger plastic pieces, the researchers note. That might explain why the new estimates are so much higher. Those older ones had relied on images taken from boats and data on ocean trawling — in addition to estimates from computer models.

But there’s also another potential explanation: The patch could have grown. It may have received a hue increase of debris from the 2011 tsunami that hit Japan and washed trash out to sea.

Power Words

(for more about Power Words, click here)

aerial     Of or taking place in the air.

colleague     Someone who works with another; a co-worker or team member.

computer     A program that runs on a computer that creates a model, or simulation, of a real-world feature, phenomenon or event.

concentration     (in chemistry) A measurement of how much of one substance has been dissolved into another.

debris     Scattered fragments, typically of trash or of something that has been destroyed. Space debris, for instance, includes the wreckage of defunct satellites and spacecraft.

environment     The sum of all of the things that exist around some organism or the process and the condition those things create. Environment may refer to the weather and ecosystem in which some animal lives, or, perhaps, the temperature and humidity (or even the placement of components in some electronics system or product).

litter     Material that lies around in the open, having been discarded or left to fall where it may.

marine     Having to do with the ocean world or environment.

mass     A number that shows how much an object resists speeding up and slowing down — basically a measure of how much matter that object is made from.

microplastic     A small piece of plastic, 5 millimeters (0.2 inch) or smaller in size. Microplastics may have been produced at that small size, or their size may be the result of the breakdown of water bottles, plastic bags or other things that started out larger .

oceanography     (adj. oceanographic ) The branch of science that deals with the physical and biological properties and phenomena of the oceans. People who work in this field are known as oceanographers.

Pacific     The largest of the world’s five oceans. It separates Asia and Australia to the west from North and South America to the east.

particle     A minute amount of something.

plastic     Any of a series of materials that are easily deformable; or synthetic materials that have been made from polymers (long strings of some building-block molecule) that tend to be lightweight, inexpensive and resistant to degradation.

polyethylene     A plastic made from chemicals that have been refined (produced from) crude oil and/or natural gas. The most common plastic in the world, it is flexible and tough. It also can resist radiation.

polypropylene     The second most common plastic in the world. It is tough and durable. Polypropylene is used in packaging, clothing and furniture (such as plastic chairs).

sea     An ocean (or region that is part of an ocean). Unlike lakes and streams, seawater — or ocean water — is salty.

trillion     A number representing a million million — or 1,000,000,000,000 — of something.

tsunami     One or many long, high sea waves caused by an earthquake, submarine landslide or other disturbance.

waste     Any materials that are left over from biological or other systems that have no value, so they can be disposed of as trash or recycled for some new use.

Readability Score:

8.1

Citation

Journal:   L. Lebreton et al. Evidence that the Great Pacific Garbage Patch is rapidly accumulating plasticScientific Reports. Vol. 8, March 22, 2018. doi: 10.1038/s41598-018-22939-w.

Social support buffering of acculturative stress: F.Koeske Esther Sales

a study of mental health symptoms among Korean international students Author links open overlay panelJee-SookLeeGary F.KoeskeEstherSales

Abstract

The relationship between acculturative stress and mental health symptoms and the role of social support as a moderator of this relationship was studied among Korean international students (N=74) living in the Pittsburgh area. Findings included: (1) acculturative stress was strongly correlated with mental health symptoms; (2) social support moderated and buffered the effect of stress on symptoms. Students with high levels of social support were significantly less likely to report symptoms with increasing levels of acculturative stress, compared to students reporting low levels of social support; and (3) the buffering effect of support was mainly or exclusively present when there was a high level of acculturation to American language and interpersonal associations. Granting limitations imposed by the small convenience sample, the study supports the theoretical buffering role for social support in the context of acculturative processes and suggests the need for facilitating the support systems of international students, particularly as they become more acculturated.

Keywords

Acculturative stress
Social support
Mental health
Acculturation
International students

India’s public health is a ‘mixed story’: Bill Gates

Bill Gates speaks during an interview with Reuters in London

Microsoft co-founder Bill Gates has hailed India’s expertise in public health but underlined the need for it to do more in the nutrition and sanitation sector to improve child health and survival.
Calling India’s public health a “mixed story”, Gates said though it has made progress in almost every area of public health, there is still a long way to go in some areas related to child health.
“Well, public health, you know, India’s definitely a mixed story Gates said though it has made progress in almost every area of public health, there is still a long way to go in some areas related to child health.
“Well, public health, you know, India’s definitely a mixed story where there are some really good, incredible things like the level of expertise in the country and the experts we work with,” Gates told PTI. He now heads the Bill and Melinda Gates Foundation, which is engaged in major philanthropic work globally.
The Gates Foundation Scientific Advisory Board, he noted, has more people from India than anywhere. “They are super helpful to us. More vaccines are made there than anywhere,” he said. The country that his foundation spends the most on is in India, he added.
“And almost everything has improved. I can’t think of anything that’s gotten worse. But there are things like nutrition and sanitation where India still has a lot to do that could improve childhood health and survival pretty dramatically,” Gates said.
“Because there’s so many smart people. It’s a vibrant democracy, many voices. There are people like (Andhra Pradesh) Chief Minister (Chandrababu) Naidu that I’ve known for a long time. And, of course he was in power and out of power. But even my Microsoft work gave me a lot of exposure to the deep talent in the country and the incredible potential it has,” he explained.
Globally, including India, the health sector has produced excellent results. For instance, childhood deaths,has dropped to 5.5 million now from 11 million a year in 1990.
There’s many reasons for that, but the biggest single reason is the delivery of new vaccines, including a rotavirus vaccine and a pneumococcus vaccine that deal with the majority of the cases of diarrhea and pneumonia, he stressed.
“Also, in areas where there’s malaria, getting out the bed nets and the spraying has made a big difference. So we’ve cut childhood death in half,” he said.
According to Gates, India’s had in terms of nutrition and vaccine coverage challenges and there’s still a lot of work to be done.
“But our partnerships in Bihar and UP have helped get vaccine coverage up. Bihar is the longest partnership, but even in UP we’ve seen good progress,” he said.
“We have to say the government really did push for rotavirus vaccine to get out, which is a big thing. It’s in the process of getting pneumococcus approved, which over time a lot of those will come from domestic manufacturers like Serum,” he said.
“And even being willing to highlight things like how sanitation problems generate health problems and being willing to talk about that India has to change the infrastructure and some of the behaviour around that,” he said.
“We feel like we’ve had a to help the government with a lot of its key goals in health, sanitation, financial inclusion and agriculture,” Gates said.

 

Source: https://economictimes.indiatimes.com/industry/healthcare/biotech/healthcare/indias-public-health-is-a-mixed-story-bill-gates/articleshow/64039112.cms

कार्ल मार्क्स यांच्या 5 गोष्टी ज्यामुळे सामान्यांचं आयुष्य झालं सोपं

કાર્લ માર્ક્સवीकएंड तुम्हाला आवडतो का? मग या वीकएंडला काय करायचा तुमचा विचार आहे? लाँग ड्राइव्हवर जाण्याचा विचार आहे की लायब्ररीमध्ये जाऊन काही वाचण्याचा तुमचा विचार आहे?

पण वीकएंडच्या संकल्पनेचा जनक कोण आहे ही गोष्ट तुम्हाला माहीत आहे का?

तुम्हाला समाजात असणाऱ्या असमानता, अन्याय आणि पिळवणुकीविरोधात बंड करावंसं वाटतं का?

आता तुम्ही म्हणाल वीकएंडची संकल्पना आणि अन्यायाविरोधात लढा या दोन्ही गोष्टींचा एकाचवेळी काय संबंध? तुमचं म्हणणं अगदी योग्य आहे, पण या दोन्हींचा संबंध अगदी घनिष्ठ आहे. कारण वीकएंडची संकल्पना कार्ल मार्क्स यांनी मांडली आणि अन्यायाविरोधात लढा द्यावा असा संदेश देखील त्यांनीच दिला.

आज त्यांची 200 वी जयंती आहे. कार्ल मार्क्स यांच्या विचारांचा अभ्यास अनेक अंगांनी झाला आहे. त्यांनी सांगितलेल्या तत्त्वांबद्दल मत-मतांतरं आहेत, पण एक गोष्ट आपल्याला कबूल करावी लागेल की या शतकावर प्रभाव असणाऱ्या प्रमुख विचारवंतांपैकी ते एक आहेत.

मार्क्स यांच्या संकल्पना सोशल इंजिनिअरिंगसाठी एक प्रेरणास्रोत म्हणून बघितल्या गेल्या. पण त्याचे समाजावर गंभीर परिणाम झाले. जेव्हा त्यांनी दिलेल्या सिद्धांतांचा संबंध सर्वंकषवाद, पारतंत्र्य आणि नरसंहाराशी जोडला गेला तेव्हा मार्क्स यांच्याबद्दल अनेक गैरसमज समाजात पसरले आणि त्यांना मानणारे आणि न मानणारे असे दोन गट पडले.

बांगलादेश

पण मार्क्स यांच्या विचारांमुळे मानवी जीवनात सकारात्मक बदल घडले ही बाब आपल्याला नाकारता येणार नाही.

मार्क्स यांनी समाजाला काही चांगल्या गोष्टी देखील दिल्या आहेत. अतिश्रीमंतांचा एक गट जगाच्या अर्थव्यवस्थेवर नियंत्रण ठेवतो, त्याचप्रमाणे भांडवलशाही अर्थव्यवस्था अस्थिर आहे. अर्थव्यवस्थेवर वारंवार येणाऱ्या संकटांमुळे कधीकधी अर्धमेलं व्हायला होतं आणि औद्योगिकीकरणामुळे मानवी नातेसंबंध दृढ होतात अशा अनेक चांगल्या गोष्टी त्यांनी मांडल्या.

पण अजूनही मार्क्स यांनी काय केलं याबद्दल खात्री होत नसेल तर 21 व्या शतकात त्यांनी नक्की काय केलं हे जाणून घेऊ या.

1) शाळा ही बालकांची योग्य जागा

हे तसं अगदीच स्वाभाविक आहे नाही का? पण 1848 साली कार्ल मार्क्स त्यांचा कम्युनिस्ट पक्षाचा अजेंडा लिहित होते तेव्हा बालमजुरी अगदी नित्याची गोष्ट मानली जात होती.

‘आंतरराष्ट्रीय कामगार संघटनेनं’ (ILO) दिलेल्या 2016 च्या आकडेवारीनुसार दहापैकी एक बालक हा बालमजूर आहे. मात्र आज अनेक मुलांनी फॅक्टरी सोडून शाळेचा रस्ता धरला याचं बऱ्यापैकी श्रेय मार्क्स यांना जातं.

वडीलImage copyrightGETTY IMAGES
प्रतिमा मथळाआपला वेळ बहुमुल्य आहे ही जाणीव मार्क्स यांनी करून दिली होती.

The Great Economists: How Their Ideas Can Help Us Today या पुस्तकाच्या लेखिका लिंडा युआह म्हणाल्या, “मार्क्स आणि एंगलच्या 1848 सालच्या जाहीरनाम्यात सरकारी शाळांमधल्या मुलांना मोफत शिक्षण आणि कारखान्यातील बालमजुरीवर बंदी हा दहा मुद्द्यांपैकी एक मुद्दा होता.”

मार्क्स आणि एंगेल यांनी लहान मुलांच्या शिक्षणाचा पुरस्कार केला. “19व्या शतकाच्या शेवटी लहान मुलांचं शिक्षण आणि फॅक्टरीत लहान मुलांना काम करण्यापासून रोखणं हा महत्त्वाचा विषय होता. त्यात मार्क्सच्या भूमिका एकरूप झाल्या.” असं त्या पुढे म्हणाल्या.

2) फावल्या वेळेची तरतूद

24 तास आणि सातही दिवस कामच करत राहणं तुम्हाला आवडत नाही ना? लंच ब्रेकबद्दल तुमचं काय मत आहे? तुम्हाला रिटायर होऊन उतारवयात पेन्शन घ्यायला आवडेल का? या सगळ्या प्रश्नांची उत्तरं ‘हो’ अशी असतील तर तुम्ही मार्क्सचे आभार मानायलाच हवेत.

लंडन स्कूल ऑफ इकॉनॉमिक्समधले प्राध्यापक माईक सॅनवेज म्हणतात, “जेव्हा तुम्ही खूप वेळ काम करता तेव्हा तुम्ही तुमचे नसताच. तुम्ही तुमच्या आयुष्यासाठी जबाबदार नसता.”

भांडवलशाही समाजात टिकण्यासाठी पैशाच्या बदल्यात मजुरी ही एकच गोष्ट कशी विकतात याबाबत मार्क्स यांनी विपूल प्रमाणात लेखन केलं. अशी परिस्थिती अनेकदा अव्यवहार्य असते असंही मार्क्स यांचं मत आहे.

या परिस्थितीमुळे शोषण होतं आणि दुरावलेपण वाढीला लागतं. त्यामुळे साध्या माणूसकीपासून दुरावल्याची भावना निर्माण होण्यास मदत होते.

आपल्याबरोबर असलेल्या कामगारांसाठी मार्क्सला आणखी बऱ्याच गोष्टी हव्या होत्या. आपण स्वतंत्र, सर्जनशील व्हावं अशी मार्क्स यांची इच्छा होती. सगळ्यांत महत्त्वाचं म्हणजे आपल्या वेळेवर आपलं नियंत्रण हवं असं त्यांना वाटायचं.

“आपण काय करतो यावरून आपल्या कामाचं मोजमाप होऊ नये, असं मार्क्सचं म्हणणं होतं. एक असं आयुष्य असावं जिथं आपल्याला हवं तसं जगता यावं. तसं पाहायला गेलं तर सध्या प्रत्येकालाच आपल्या मनासारखं जगावं वाटतं. म्हणजेच मार्क्स यांनी जे सांगितलं तीच गोष्ट त्यांचा आदर्श आहे असं आपण म्हणू शकतो,” असं सॅवेज यांनी सांगितलं.

“मार्क्स यांचं एक सुप्रसिद्ध वाक्य आहे, ते म्हणतात आपल्याला असं आयुष्य हवं जिथं आपण सकाळी शिकार, दुपारी मासेमारी, संध्याकाळी गुरं राखणं आणि रात्री फक्त गप्पा झोडणं किंवा वादविवाद घालणं करू शकू. मार्क्स यांचा भर स्वातंत्र्य, मुक्ती आणि परकेपणाविरोधात लढा या गोष्टींवर होता,” असं सॅवेज सांगतात.

3) कामातून मिळणारं समाधान महत्त्वाचं

मानवाला सर्वांत जास्त आनंद निर्मितीतून मिळतो. आपण तयार केलेल्या वस्तू पाहायला कुणाला आवडणार नाही. लोक आपलं प्रतिबिंब त्या वस्तूंमध्ये पाहतात.

आपण करत असलेल्या कामामुळे आपल्याला सर्जनशील होण्याची तसंच आपल्यातलं सर्वोत्तम देण्याची संधी मिळायला हवी. मग ती माणुसकी असेल, आपली बुद्धी असेल किंवा आपली कौशल्यं असतील.

“जर तुमची नोकरी चांगली नसेल किंवा ते काम तुमच्या मनाविरुद्ध असेल तर तुम्हाला नैराश्य येईल. कदाचित परकेपणाची भावनासुद्धा बळावेल,” हे शब्द सिलिकॉन व्हॅलीतील एखाद्या मोटिव्हेशनल गुरूचे नाहीत तर 19 व्या शतकातल्या एका व्यक्तीचे आहेत. ती व्यक्ती म्हणजे कार्ल मार्क्स.

1844 साली मार्क्स यांनी इकोनॉमिक अॅंड फिलॉसॉफिक मॅनुस्क्रिप्ट नावाचं एक पुस्तक लिहिलं होतं. सुखी आणि निरामय आयुष्य हवं असेल तर आपण काम करतो त्यातून समाधान मिळणं आवश्यक आहे असा विचार मांडणाऱ्या विचारवंतांपैकी कार्ल मार्क्स एक होते.

बाईImage copyrightGETTY IMAGES
प्रतिमा मथळामार्क्सच्या मते कामातलं समाधान हा सगळ्यात महत्त्वाचं आहे.

आपण इतका वेळ कामाच्या ठिकाणी घालवतो त्यामुळे त्यातून आपल्याला काहीतरी आनंद मिळायला हवा अशी कारणमीमांसा ते करतात.

तुम्ही ज्या गोष्टीची निर्मिती केली आहे त्यातलं सौंदर्य पाहण्यातून आपल्याला कामाचं समाधान मिळू शकतं आणि पर्यायानं त्यातून माणसाला आनंद मिळू शकतो असं मार्क्स यांना वाटत असे.

वेग, वाढलेलं उत्पादन आणि नफा हे भांडवलशाहीचं अविभाज्य अंग आहेत. त्यामुळे एकाच प्रकारच्या कामात तुम्ही निपुण व्हावात असं भांडवलदारांना वाटतं. त्यामुळं काम साचेबद्ध होतं. समजा स्क्रूला आट्या पाडण्याचं काम तुम्ही दिवसातून हजारवेळा केलं आणि अनेक दिवस हेच काम करत राहिलात तर त्या कामातून आनंद शोधणं हे कठीण होऊन जाईल असं मार्क्स म्हणतात.

4) बदलांचे पुरस्कर्ते व्हा

जर आपल्या समाजात काही चुकीचं घडत असेल, काही अन्याय होतोय, असमानता आहे असं तुम्हाला वाटत असेल तर तुम्ही आवाज उठवता, आंदोलन करता आणि बदलासाठी प्रयत्न करता.

भांडवलशाही म्हणजे 19 व्या शतकात ब्रिटनमध्ये पिचलेल्या कामगारांसाठी एक प्रकारची बंदीशाळा होती, पण कार्ल मार्क्सचा बदलांवर विश्वास होता. इतरांना सुद्धा हा विश्वास ठेवण्यासाठी प्रेरणा दिली. ही कल्पना पुढे लोकप्रिय झाली.

समलिंगी लोकांविरुद्ध भेदभाव, वर्णभेद आणि विशिष्ट वर्गाच्या वर्चस्वाच्या विरुद्ध कायदा अशा अनेक गोष्टींविरुद्ध संघटित लढा दिल्यानं अनेक देशांच्या सामाजिक परिस्थितीत मोठे बदल झाले.

लोकांचं आंदोलनImage copyrightGETTY IMAGES
प्रतिमा मथळासामाजिक बदलात पुढाकार घ्यावा असं मार्क्स यांना वाटतं.

लुईस नेल्सन हे लंडनमधील ‘मार्क्सिझम फेस्टिव्हल’चे एक आयोजक आहेत. “समाजात बदल होण्यासाठी एका क्रांतीची गरज असते. आपण समाज बदलण्यासाठी आंदोलन करतो. त्यामुळेच कामाच्या तासांची संख्या आठवर आणण्यास सामान्य लोकांना यश आलं आहे,” असं ते सांगतात.

मार्क्स नेहमीच तत्त्वज्ञ म्हणून ओळखले जातात. पण नेल्सन यांना हा मुद्दा फारसा पटत नाही. “असं म्हटल्यामुळे त्यांनी फक्त तत्त्वज्ञान आणि सिद्धांत लिहिले असं वाटण्याची शक्यता आहे. पण मार्क्स यांच्या कार्याकडे नीट लक्ष दिलं तर असं लक्षात येईल की ते एक कार्यकर्ते होते. त्यांनी ‘इंटरनॅशनल वर्किंगमेन असोसिएशनची’ स्थापना केली. संप करणाऱ्या गरीब कामगारांच्या बाजूने ते उभे होते.”

“त्यांची ‘Workers of the world unite ही घोषणा म्हणजे क्रांतीची नांदी होती. आपल्या आयुष्यात बदल व्हावा म्हणून लढावं वाटणं म्हणजेच कार्ल मार्क्स यांच्या विचारांचा वारसा पुढे नेण्यासारखं आहे.

क्रांती करणं हे मार्क्स यांनी दिलेल्या सिद्धांतावर आधारितच आहे. तुम्ही स्वतःला मार्क्सवादी म्हणून घ्या अथवा नको पण जी व्यक्ती न्याय मिळण्यासाठी आंदोलन करत आहे ती एका अर्थानं त्यांचेच विचार पुढे नेत आहे, असं नेल्सन म्हणतात.

“स्त्रियांना मतदानाचा अधिकार कसा मिळाला?” असा प्रश्न नेल्सन पुढे विचारतात.

“संसदेत असणाऱ्या पुरुषांना त्यांची परिस्थिती पाहून वाईट वाटलं आणि त्यांनी महिलांना मतदानाचे अधिकार दिले असं झालं नाही.

तर स्त्रिया त्यांच्या हक्कांसाठी एकत्र येऊन लढल्या आणि त्यांना ते अधिकार मिळाले. आपल्याला वीकेंड कसा मिळाला? कारण ट्रेड युनिअननं संप केला तेव्हा आपल्याला साप्ताहिक सुटी मिळणं सुरू झालं.”

सामाजिक सुधारणांवर मार्क्सवादी विचारांचा पगडा होता असं आपल्याला दिसून येतं. या संदर्भात ब्रिटनमधील कन्सर्व्हेटिव्ह नेते क्विंटिन हॉग यांनी 1943 साली केलेलं वक्तव्य अगदी समर्पक ठरतं. ते म्हणतात, “जर ते (कामगार) सुधारणा मागत असतील तर त्या आपण दिल्या पाहिजेत अन्यथा ते क्रांती करतील.”

5) प्रसारमाध्यमांवर बारीक लक्ष

मार्क्स यांनी आपल्याला सरकार आणि मोठे उद्योग यांच्यामध्ये असलेल्या साट्यालोट्याबाबत आधीच सावध केलं होतं. त्याचवेळी माध्यमांवर बारीक लक्ष ठेवा असं देखील त्यांनी सांगितलं होतं.

सरकार आणि मोठ्या कंपन्या यांच्यातल्या हितसंबंधांबद्दल तुम्हाला काय वाटतं?

चीन आणि गुगलचे एकमेकांमध्ये हितसंबंध गुतले आहेत असं कळल्यावर तुम्हाला अस्वस्थ वाटतं का? युजर्सची वैयक्तिक माहिती निवडणुकीवर प्रभाव टाकण्यासाठी वापरणाऱ्या फेसबुकबद्दल तुम्हाला काय वाटतं?

मार्क्स आणि एंगेल्स 19 व्या शतकात याबद्दल आक्षेप नोंदवत होतेच की. अर्थातच त्याळी सोशल मीडिया नव्हता. NYU मधले रिसर्च फेलो आणि बुनोज एरिस विद्यापीठातले क्रिमिनॉलॉजीचे प्राध्यापक वॅलेरिया वेघ विस म्हणाले की हा धोका ओळखणारे ते दोघंच पहिले होते.

“मार्क्स आणि एंगेल्स यांनी सरकार, बँक, बिझनेस, वसाहतवाद यांच्यात असलेल्या सहकार्याच्या रचनेचा अभ्यास केला. हा अभ्यास इतका सखोल होता की त्यांनी या अभ्यासाठी 15 व्या शतकाचे संदर्भ देखील त्यांनी शोधले” असं ते सांगतात.

दोन व्यक्तीImage copyrightGETTY IMAGES
प्रतिमा मथळामोठ्या कंपन्या आणि सरकार यांच्या नात्याबद्दल मार्क्स यांना कायम शंका असायची.

यातून निष्कर्ष काय निघाला? वसाहतवादाला उत्तेजन देण्यासाठी गुलामगिरीला चालना देणे, एखादी पद्धत निषेधार्ह असली आणि ती सरकारसाठी किंवा उद्योगासाठी उपयुक्त असेल तर कायदा त्याच बाजूचा होतो.

प्रसारमाध्यमाच्या ताकदीबद्दल मार्क्सची निरीक्षणं 21 व्या शतकातसुद्धा तंतोतंत खरी आहेत.

“जेव्हा जनतेच्या मताच्या प्रभावाचा मुद्दा येतो त्यावेळी प्रसारमाध्यमांच्या ताकदीचं महत्त्व मार्क्स यांना कळलं होतं. हल्ली आपण फेक न्यूज, मीडिया याबद्दल हिरीरीनं बोलत असतो. पण मार्क्सला हे आधीच कळलं होतं,” वेघ विस पुढे सांगतात.

“त्यावेळी छापून येणाऱ्या लेखांचा त्यांनी अभ्यास केला आणि त्यातून एक निष्कर्ष काढला. छोट्या छोट्या गुन्ह्यांचा आणि गरीब लोकांचा समावेश असलेल्या गुन्ह्याचं वार्तांकन मोठ्या प्रमाणात होतं. पण राजकीय व्यक्तींचा आणि पांढरपेशी व्यक्तींचा समावेश असलेल्या गुन्ह्याकडे फारसं लक्ष दिलं जात नाही” असंही ते पुढे म्हणाले.

समाजात फूट पाडण्यासाठी प्रसारमाध्यामांची मदत घेतली जाते. “आयरिश लोक इंग्रजांच्या नोकऱ्या हिरावून घेत आहेत, कृष्णवर्णीय आणि श्वेतवर्णियांमध्ये फूट पाडणं, तसंच पुरूष विरुद्ध स्त्रिया, स्थानिक विरुद्ध स्थलांतरित अशी फूट पाडणं असे प्रकार होतात. जेव्हा गरीब वर्ग आपापसात लढतो त्यावेळी शक्तिशाली लोकांकडे कोणाचंच लक्ष नसतं,” वेघ विस सांगतात.

“भांडवलशाही मार्क्सवादाच्या आधी आली. हा दावा थोडा विचित्र वाटू शकतो, पण हे लक्षात घ्या जेव्हा जगाला भांडवलशाही माहीत नव्हतं तेव्हा जगाला मार्क्सवाद माहिती होता.”

The Great Economists: How Their Ideas Can Help Us Today या पुस्तकाच्या लेखिका लिंडा युआह सांगतात की भांडवलशाही हा शब्द अॅडम स्मिथ यांचा नाही. स्मिथ यांना अर्थशास्त्राचं जनक मानलं जातं. त्यांनी बाजारतले अदृश्य हात ही संकल्पना पुढे आणली, पण वॅनिटी फेअरचे लेखक विलिअम मेकपिस थॅकरे यांच्या एका कादंबरीत ‘भांडवला’चा उल्लेख आहे.

“भांडवलाचा मालक असा शब्दप्रोग थॅकरे यांनी प्रथम वापरला होता,” असं युआह म्हणतात.

“या सगळ्या संकल्पना आर्थिक संदर्भात वापरणारे कार्ल मार्क्स हे पहिलेच आहे. 1867 साली लिहिलेल्या दास कॅपिटलमध्ये याचा उल्लेख पहिल्यांदा करण्यात आला होता. हा शब्द मार्क्सवादाला विरुद्धार्थी शब्द म्हणून वापरला जातो. त्यामुळे एका अर्थानं मार्क्सवाद हा भांडवलशाहीच्या आधी आला होता, असं आपण म्हणू शकतो.”

 

Source: https://www.bbc.com/marathi/international-44005122

Venkaiah Naidu pitches for mandatory rural posting of MBBS graduates

Graphic1

Vice President M Venkaiah Naidu on Thursday pitched for the mandatory posting of fresh MBBS graduates in rural areas before granting them their first promotion as part of a possible solution to address the shortage of doctors in the hinterland.

He was addressing the 8th Convocation of the Postgraduate Institute of Medical Education and Research at the RML Hospital at New Delhi. The Vice President said that the rural-urban divide in terms of providing effective healthcare services was more pronounced and called for concerted efforts from all stakeholders in the health sector to remedy the situation.

He said that a comprehensive and systematic approach can address these inequities and ensure access to affordable healthcare services in rural areas. He further said that the private sector, NGOs and doctors’ organisations can play a bigger and more participatory role in supplementing the efforts of the governments in ending the urban-rural divide. “To overcome the shortage of doctors, I was wondering if we should make it mandatory for MBBS graduates to work in rural areas before granting them their first promotion,” he said, adding rural areas should not be neglected.

Highlighting another area concern, which is affordability of healthcare services and medicines, Naidu said that medical costs are borne by people through out-of-pocket expenditure most of the time and that high treatment costs have virtually forced families into debt trap and reduced them to penury. Pointing to the low penetration of medical insurance in India, Naidu referred to the government’s Ayushman Bharat National Health Protection Mission, aimed at providing universal health coverage through insurance, and said it would protect around 10 crore families from catastrophic healthcare spending.

He also appreciated the affordable medicines and reliable implants for treatment (AMRIT) initiative of the Health Ministry that is drastically reducing the expenditure incurred by common patients on treatment of cancer and heart diseases. “The aim of the government is to ensure that no person is denied the right to affordable medicines and healthcare. Government is committed to providing universal health coverage to all,” he said even as he urged other stakeholders such as private players, NGOs, and civil society organisations to supplement the efforts of the government.

Naidu further said that Swachh Bharat (Clean India) Mission can play a vital role in making a ‘swasthya (healthy) Bharat’ and referred to the Prime Minister talking about making the mission a jan andolan (people’s movement). Referring to the recent cases of rape of minors, Naidu advocated for the ‘swachhta’ (cleanliness) of the mind and thoughts and said that bringing in numerous legislations will not address the problem neither indulging in politics and blame-game would, as he stressed on an ardent need to change the mindset of the people.

Awarding degrees to the students, Naidu urged them to maintain highest standards of ethics and morals and never comprise on that. He also urged them not to settle abroad and serve India. “Never leave your human aspect while treating a patient,” he said. Earlier, Naidu pitched for the rural posting of MBBS doctors while addressing the inaugural session of the 15th World Rural Health Conference with the theme “Healing the Heart of Healthcare – Leaving no one behind”, organised by the Academy of Family Physicians, here today.

He said the rural areas are lagging behind urban areas in terms of medical services and the time has come for India to treat this unhealthy gap in providing preventive and curative medical services in the rural areas on a war footing. Major bottlenecks in the delivery of an effective healthcare system are low doctor-patient ratio, lack of skilled paramedics and poor infrastructure. To overcome this, there is a need to have strong political commitment and strong advocacy from relevant national and international organisations with the support of nongovernmental organisations, he said at the event.

He also highlighted the need to promote the concept of family doctor in a big way for providing primary and continuing care to the entire family within the communities; addressing physical, psychological and social problems and coordinating comprehensive health care services with other specialists, as needed. He also called for utilising the expertise of AYUSH doctors in strengthening rural health care.

“With people in rural areas also falling prey to lifestyle diseases like diabetes, cancers and stroke, it has become highly imperative to provide an effective, affordable healthcare delivery services to the rural people. This can be achieved through public-private partnership,” he said.

Must-read Marx

On the birth anniversary of Karl Marx, the groundbreaking philosopher, socialist and journalist , here’s a look at three of his defining works

Karl Marx, the groundbreaking philosopher, socialist and journalist whose works have defined contemporary economic and political thought, was born on May 5, 1818. He is revered and equally reviled, often with very little understanding of his thought.  On his birth anniversary, here’s a look at three of his defining works:

The German Ideology

Though written as early as in 1846, Marx and Engels did not find a publisher for the book. It was later retrieved by Russian philosopher, David Riaznov who had it published in 1932. The book is a collection of manuscripts that explains the ways by which humans distinguish themselves from animals. They believe that humans cease to be animals when they start producing their means of sustenance. Thus, the identity of individuals corresponds to what and how much they produce. This, in turn, forms a basic link between a division of labour and forms of ownership. Marx also suggests a theoretical framework of the base and superstructure which correspond to economic and material changes and the affecting socio-political factors, respectively. The book’s relevance on account of this theory, called historical materialism, extends beyond economics, to political science, literary theory and criticism.

Theses on Feuerbach

The ‘book’ consists of 11 short philosophical notes that were written as an introduction to chapter 1 of The German Ideology. It is a major critique of the notion that the “essence of man” must be viewed in isolation and abstraction. Marx believed that man was a social animal who can only be understood in confluence with the larger constructs governing his life. The construct, so mentioned consists of religious beliefs that must be eliminated because religion legitimises exploitation.

It served as a basis of political action and contains the famous conclusion that is basis of all Marxist philosophy: “Philosophers have hitherto only interpreted the world in various ways; the point is to change it.”

Capital

Popularly known as Das Kapital, the book is an economic commentary on capitalism. It assumes the point of view of production to criticise the underlying notions that reinforce wealth concentration in the hands of a few. The book is composed of three volumes, with the first examining creation of capital while the second deals with the process of circulation of capital. The third and the most important volume examines the process of capital production as a whole, with emphasis provided to surplus revenue and accompanying theories of profit. The work is regarded as the biggest critique of classical economics as put forth by Adam Smith and Benjamin Franklin.

Source: http://www.thehindu.com/books/must-read-marx/article18392446.ece

Karl Marx, 200 years later by Ramin Jahanbegloo

To ignore Marx the philosopher is to remain impoverished in a market-driven world

Today is the 200th anniversary of the birth of Karl Marx, the author of Das Kapital and the leading spirit of the International Workingmen’s Association (known as the First International). In the words of Oscar Wilde, the Irish playwright and writer, “An idea that is not dangerous is unworthy of being called an idea at all.” If this statement is true in the case of only one thinker in the history of ideas, that person would certainly be Marx.

If Marx had not decided to change the world, he would have been remembered today only as a name on a gravestone in Highgate cemetery in London. Thus, there is no question why a thinker like Marx was at the same time a great influence on the most important thinkers of the twentieth century and a victim of a terrible misunderstanding for all those who made a revolutionary prophet out of him.

Not of gulags, killing fields

For over a century the fate of Marx’s thought was tied to that of Marxism. Even today, three decades after the fall of the Soviet empire, many still blame Marx for the cruel atrocities that happened around the world in the name of Marxism.

However, to think and to repeat that Marx is responsible for the Stalinist gulags or the killing fields of Pol Pot in Cambodia would be nothing but pure nonsense. No doubt, he would have been one of the first victims of Stalin, Pol Pot or any communist dictator. As such, the responsibility for the horrors of communist totalitarianism would be on the shoulders of no other ideology than Marxism-Leninism, which turned the materialist and historicist philosophy of Marx into a revolutionary eschatology and in many cases into a thermodynamics of terror. As Voltaire says majestically, “Those who can make you believe absurdities, can make you commit atrocities.”

Despite what happened in the past hundred years in the communist countries, Marx remains an important thinker and a central figure of the modern canon around the world. In other words, he should be read closely, with precision and patience. As such, any loosely philosophical approach or iconic view of Marx would turn the critical edge of his analysis of modernity and capitalism into wrong principles of a wrong struggle.

This is not to say that Marx provides us with all the answers to all our problems. Marx knew it himself and that is, most probably, one of the reasons why his writings were so complex and so antithetical. On the one hand, Marx is a philosopher who believes in the autonomy of human beings, since he affirms that human beings make their own history, that the emancipation of the workers will be the work of the workers themselves. On the other hand, he is obsessed by the Hegelian idea of making a total system, dominated by the universal law of social transformations in history. It was precisely this second Marx, the theorist of historical materialism, who was elevated by Engels, Lenin, Stalin and many others as a prophet of a secular religion called socialism. But, the great mistake of several generations of Marxists was to consider Marx’s philosophy of history as a readymade revolutionary recipe for action.

Raymond Aron, the French sociologist of the 20th century, once said: “It is really no more difficult to present Marx’s leading ideas than those of Montesquieu or Comte; if only there were not so many millions of Marxists, there would be no question at all about what Marx’s leading ideas are or what is central to his thought.”

As a matter of fact, Marx’s critical attitude in regard to the economic, social and political realities of his time was far from being just a medical prescription for future revolutions.

On the contrary, for Marx thinking rigorously and critically was an important matter. Marx walked almost daily to the British Museum to study the works of classical philosophers and economists rather than spending his time with the masses on the streets of London or Paris. The British Museum was the place where he was able to get away from the everyday debates of revolutionaries and ideologues and find a sanctuary where he could examine the social and economic causes of human misery.

Marx and Marxists

“I am not a Marxist,” Marx is said to have said, and it’s appropriate to distinguish Marx the philosopher and the economist from Marx the ideologue. Marx would have certainly never approved the statement of the Russian revolutionary, Georgi Valentinovich Plekhanov, that “Marxism is an integral world outlook”. The truth is that Marxist revolutionaries such as Lenin, Stalin, Mao, Castro, etc. adapted those ideas of Marx which suited best the needs of their revolutions and bureaucratic powers.

After 1917, the mythological charisma of Lenin followed by Stalinism inflicted on the communist parties around the world prevented any objective assessment of Marxian philosophy. For more than seven decades, in the Soviet Union and its satellite countries, any allusion to Marx the philosopher and the author of the Manuscripts of 1844 would had provoked indifference or for the most only a bitter laughter.

When Soviet communism fell apart towards the end of the 20th century, nobody could say what would be the destiny of Marx beyond the demise of Marxist regimes. For a long period of time Marx was read and practised as the founder of a new faith. For some his church continues living on the ruins of the political and economic system he inspired. For others who suffered the communist regimes or simply believed in an anti-communist crusade, Marx continues to be a dangerous mind who should be banned from our schools and universities.

But now that the statues of Marx were torn down bitterly and indistinctively as those of Lenin and Stalin, what really remains of him for future generations of readers? The answer could be: a critical mind with the great intellectual courage of a Socratic gadfly who continues to defy our way of thinking and living in a market-driven world. If that is the case, then we should celebrate the 200th anniversary of the birth of a major thinker of human history who has found his place in the pantheon of great philosophers next to Kant, Schelling, Fichte and Hegel.

Ramin Jahanbegloo is Director, Mahatma Gandhi Centre for Peace, Jindal Global University, Sonipat

Source: http://www.thehindu.com/opinion/op-ed/karl-marx-200-years-later/article23776934.ece

Website Powered by WordPress.com.

Up ↑